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Subject:
From:
Ronald Whitaker <[log in to unmask]>
Reply To:
Discussion of research and writing about Virginia history <[log in to unmask]>
Date:
Tue, 4 Sep 2007 13:23:10 -0400
Content-Type:
text/plain
Parts/Attachments:
text/plain (222 lines)
I think we've all been through this basic discussion before.  Please take it
offline and attempt to resolve your differences there.

Ronald L. Whitaker
Athens, OH


----- Original Message ----- 
From: "Anita Wills" <[log in to unmask]>
To: <[log in to unmask]>
Sent: Tuesday, September 04, 2007 12:42 PM
Subject: Re: Gov. Kaine Pardons Gabriel Prosser


>I don't know where you are going with this post. I responded to a post in
>which the person said, their ancestors fought in the Civil War to free,
>"My" people. I stated that the poster knew I was African American, and I
>did not know what his race was. Now you are sending a post saying that the
>I am focusing on the color of someones skin. In the first place my
>immediate family contains almost every race in this nation. My lines have
>changed races several times since it's inception. I also pointed out that I
>have direct ancestors who fought in the Revolutionary War, War of 1812, and
>in the Civil War. This was again, in response to the posters message, which
>was directed at me.
>
> So I am puzzled as to your attack on me (UMMM).
>
> Anita
>
>
>
>>From: James Brothers <[log in to unmask]>
>>Reply-To: Discussion of research and writing about Virginia history
>><[log in to unmask]>
>>To: [log in to unmask]
>>Subject: Re: Gov. Kaine Pardons Gabriel Prosser
>>Date: Tue, 4 Sep 2007 00:12:05 -0400
>>
>>Anita
>>
>>Should the colour of our skin matter when we post on the list? Do I,  and
>>everyone else on the list, have to preface everything I write to  achieve
>>legitimacy in your eyes with my race and genetic makeup? You  have a
>>tendency to go off half cocked and accuse other list members  of opinions
>>and statements that the rest of us don't see.
>>
>>For the record, if it matters, my ancestry is (as best we can  determine
>>it): English, Irish, Scot, Welsh, French, Norwegian,  Ottowa, and Mohawk.
>>One of my direct ancestors, Benjamin Franklin  Lee, died from wounds
>>received while a member of the Union Army. He  had two brothers, both of
>>whom served as officers in the Union Army.  I have had relatives in every
>>war fought in what became the US, often  (at least until the Civil War) on
>>both sides.
>>
>>James Brothers, RPA
>>[log in to unmask]
>>
>>
>>
>>On Sep 3, 2007, at 22:42, Anita Wills wrote:
>>
>>>Well, you have one over me, as you KNOW I am African American, and  I
>>>don't know what race you are (UMMM). By the way, my ancestors  fought in
>>>the Civil War, the war of 1812, and in the Revolutionary  War, so that
>>>your ancestors could be free. So get your facts  straight before you
>>>blast off.
>>>
>>>This forum is not about you or me, it is an open forum. I did not  aim my
>>>original response to you, but to the list. Sorry you took it  personally.
>>>
>>>Anita Wills
>>>
>>>
>>>>From: "Lyle E. Browning" <[log in to unmask]>
>>>>Reply-To: Discussion of research and writing about Virginia  history
>>>><[log in to unmask]>
>>>>To: [log in to unmask]
>>>>Subject: Re: Gov. Kaine Pardons Gabriel Prosser
>>>>Date: Mon, 3 Sep 2007 22:21:31 -0400
>>>>
>>>>I would really appreciate it if before you fire off one of your   heated
>>>>polemics, if you would do us all a favor and get your  facts  right.
>>>>First, check the definition of genocide. Yours as  posted is  just
>>>>wrong.
>>>>
>>>>Your presumptions about who I am and what I believe are so far  off  the
>>>>mark as to be laughable. For your information, my  ancestor died  in the
>>>>Civil War so that your ancestors could be  free. What, you ask?  My
>>>>great, great, great uncle Oliver Browning  died at the Battle of
>>>>Shiloh, having enlisted as part of the 25th  Wisconsin. This 20 year
>>>>old man never had the opportunity to  marry, to have children or to do
>>>>any of the things that people  did in their lives, all because he
>>>>believed in a cause greater  than himself. Madame, you have absolutely
>>>>no business making  presumptions of any sort about me.
>>>>
>>>>Lyle Browning
>>>>
>>>>
>>>>On Sep 3, 2007, at 7:59 PM, Anita Wills wrote:
>>>>
>>>>>Hello,
>>>>>Under your concept there should have been no Revolutionary, nor   Civil
>>>>>War (where many people died). I guess you would argue that   regardless
>>>>>of the inhumanity put on these people, they are  always  supposed to be
>>>>>laughing happy slaves. By the way, the  people who  decided what was
>>>>>wrong and right, were changing the  rules and laws  as they saw fit.
>>>>>Although they put themselves up  as Gods, they  were just human beings.
>>>>>
>>>>>Anita
>>>>>>From: "Lyle E. Browning" <[log in to unmask]>
>>>>>>Reply-To: Discussion of research and writing about Virginia   history
>>>>>><[log in to unmask]>
>>>>>>To: [log in to unmask]
>>>>>>Subject: Re: Gov. Kaine Pardons Gabriel Prosser
>>>>>>Date: Mon, 3 Sep 2007 16:25:58 -0400
>>>>>>
>>>>>>Somewhere along the line I've read that two wrongs don't make  a
>>>>>>right. Somewhere.
>>>>>>
>>>>>>So please let us not trot out these red herrings again.
>>>>>>
>>>>>>Thanks,
>>>>>>
>>>>>>Lyle Browning
>>>>>>
>>>>>>
>>>>>>On Sep 3, 2007, at 3:49 PM, Anita Wills wrote:
>>>>>>
>>>>>>>Yet,
>>>>>>>Was it not genocide for Europeans to come into the America  and
>>>>>>>murder Indians? Was it not genocide to bring millions of   Africans
>>>>>>>(thousands of whom died), into the Americas, and  strip  them of
>>>>>>>their identies as human beings? If Prosser and  Turner  knew of
>>>>>>>genocide they learned it at the Masters Feet.
>>>>>>>
>>>>>>>Anita Wills
>>>>>>>
>>>>>>>
>>>>>>>>From: "Lyle E. Browning" <[log in to unmask]>
>>>>>>>>Reply-To: Discussion of research and writing about Virginia
>>>>>>>>history              <[log in to unmask]>
>>>>>>>>To: [log in to unmask]
>>>>>>>>Subject: Re: Gov. Kaine Pardons Gabriel Prosser
>>>>>>>>Date: Mon, 3 Sep 2007 15:08:31 -0400
>>>>>>>>
>>>>>>>>>From the Associated Press:
>>>>>>>>>
>>>>>>>>>"Virginia governor 'pardons' slave who led 'Gabriel's Rebellion'
>>>>>>>>>The Associated Press
>>>>>>>>>August 31, 2007
>>>>>>>>
>>>>>>>>Where in all this does a comparison of nobility of purpose  meet
>>>>>>>>means  and methods?
>>>>>>>>
>>>>>>>>Rebellion to become free will justifiably be seen as serving   the
>>>>>>>>nobility of purpose end of the argument. On that, both  the  Am Rev
>>>>>>>>and  Gabriel's Rebellion are equal, albeit at  vastly  different
>>>>>>>>scales.
>>>>>>>>
>>>>>>>>At the pointy end of the stick, wherein after the Dec. of  Ind.
>>>>>>>>was read, measures of a more physical nature were  taken.  Knowing
>>>>>>>>full  well what would happen once it was  read, one can  argue that
>>>>>>>>the Am  Rev leaders only had to  wait for action to  develop as the
>>>>>>>>authorities  moved to put  down the venture.  Conflict/Civil War
>>>>>>>>then ensued with  the  colonials coming out  on top.
>>>>>>>>
>>>>>>>>In contrast, Turner's higher ideal was simply genocide.
>>>>>>>>Indiscriminate killing of men, women and children is murder,
>>>>>>>>however  draped in the verbiage of freedom.
>>>>>>>>
>>>>>>>>What separates the Am Rev and possibly Gabriel, from Turner
>>>>>>>>certainly  is the means and methods by which the ideals may  be
>>>>>>>>achieved. The  Haitian Revolution was at first a  bloodbath that
>>>>>>>>has been later  sanctified by those at  several removes from it
>>>>>>>>into a glorious  expression of  freedom. That would appear to
>>>>>>>>lessen the value of the  lives  lost so long as freedom rings.  That
>>>>>>>>kind of specious  reasoning  was also inherent in Stalin,  Mao and
>>>>>>>>Pol Pot, to  name but a few whose  results justified  those means.
>>>>>>>>Haitians ended up switching the color  of master,  but little  of
>>>>>>>>substance is now discernible, apart from the    historiography of
>>>>>>>>the event.
>>>>>>>>
>>>>>>>>Gabriel's aim, according to Edgerton, was not genocide, but   rather
>>>>>>>>a  negotiated settlement ending slavery. However,  what  muddies
>>>>>>>>the waters is the issue of statements made  concerning  the conduct
>>>>>>>>of the  rebellion. Basically, join or  die seems to  have been the
>>>>>>>>directive,  apart from  Methodists, Quakers and  Frenchmen. Is
>>>>>>>>Edgerton generally   viewed as reading the  documents correctly or
>>>>>>>>has he ventured  rather  far out onto the  revisionist limb?
>>>>>>>>
>>>>>>>>For those of you who will undoubtedly jump into the fray, I  am
>>>>>>>>well  aware that in the Am Rev, there were quasi-
>>>>>>>>institutionalized incidents of brutal behavior on both   Colonial
>>>>>>>>and Tory sides, similar  probably to the Border  Wars  in the 1850's
>>>>>>>>onward.
>>>>>>>>
>>>>>>>>State to state relations were the ideal and the practice  during
>>>>>>>>the  Am Rev, not using genocide as a means of  igniting  conflict.
>>>>>>>>The  questions are: Did Gabriel advocate  genocide,  was he unable
>>>>>>>>to  control more volatile elements  in his group,  was genocidal
>>>>>>>>advocacy  legitimately placed at  his door?
>>>>>>>>
>>>>>>>>Lyle Browning
>>>>>>>
>>>>>>>_________________________________________________________________
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>>>>>
>>>>>_________________________________________________________________
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>>>
>>>_________________________________________________________________
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>
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