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Subject:
From:
James Brothers <[log in to unmask]>
Reply To:
Discussion of research and writing about Virginia history <[log in to unmask]>
Date:
Tue, 4 Sep 2007 00:12:05 -0400
Content-Type:
text/plain
Parts/Attachments:
text/plain (187 lines)
Anita

Should the colour of our skin matter when we post on the list? Do I,  
and everyone else on the list, have to preface everything I write to  
achieve legitimacy in your eyes with my race and genetic makeup? You  
have a tendency to go off half cocked and accuse other list members  
of opinions and statements that the rest of us don't see.

For the record, if it matters, my ancestry is (as best we can  
determine it): English, Irish, Scot, Welsh, French, Norwegian,  
Ottowa, and Mohawk. One of my direct ancestors, Benjamin Franklin  
Lee, died from wounds received while a member of the Union Army. He  
had two brothers, both of whom served as officers in the Union Army.  
I have had relatives in every war fought in what became the US, often  
(at least until the Civil War) on both sides.

James Brothers, RPA
[log in to unmask]



On Sep 3, 2007, at 22:42, Anita Wills wrote:

> Well, you have one over me, as you KNOW I am African American, and  
> I don't know what race you are (UMMM). By the way, my ancestors  
> fought in the Civil War, the war of 1812, and in the Revolutionary  
> War, so that your ancestors could be free. So get your facts  
> straight before you blast off.
>
> This forum is not about you or me, it is an open forum. I did not  
> aim my original response to you, but to the list. Sorry you took it  
> personally.
>
> Anita Wills
>
>
>> From: "Lyle E. Browning" <[log in to unmask]>
>> Reply-To: Discussion of research and writing about Virginia  
>> history              <[log in to unmask]>
>> To: [log in to unmask]
>> Subject: Re: Gov. Kaine Pardons Gabriel Prosser
>> Date: Mon, 3 Sep 2007 22:21:31 -0400
>>
>> I would really appreciate it if before you fire off one of your   
>> heated polemics, if you would do us all a favor and get your  
>> facts  right. First, check the definition of genocide. Yours as  
>> posted is  just wrong.
>>
>> Your presumptions about who I am and what I believe are so far  
>> off  the mark as to be laughable. For your information, my  
>> ancestor died  in the Civil War so that your ancestors could be  
>> free. What, you ask?  My great, great, great uncle Oliver Browning  
>> died at the Battle of  Shiloh, having enlisted as part of the 25th  
>> Wisconsin. This 20 year  old man never had the opportunity to  
>> marry, to have children or to do  any of the things that people  
>> did in their lives, all because he  believed in a cause greater  
>> than himself. Madame, you have absolutely  no business making  
>> presumptions of any sort about me.
>>
>> Lyle Browning
>>
>>
>> On Sep 3, 2007, at 7:59 PM, Anita Wills wrote:
>>
>>> Hello,
>>> Under your concept there should have been no Revolutionary, nor   
>>> Civil War (where many people died). I guess you would argue that   
>>> regardless of the inhumanity put on these people, they are  
>>> always  supposed to be laughing happy slaves. By the way, the  
>>> people who  decided what was wrong and right, were changing the  
>>> rules and laws  as they saw fit.  Although they put themselves up  
>>> as Gods, they  were just human beings.
>>>
>>> Anita
>>>> From: "Lyle E. Browning" <[log in to unmask]>
>>>> Reply-To: Discussion of research and writing about Virginia   
>>>> history              <[log in to unmask]>
>>>> To: [log in to unmask]
>>>> Subject: Re: Gov. Kaine Pardons Gabriel Prosser
>>>> Date: Mon, 3 Sep 2007 16:25:58 -0400
>>>>
>>>> Somewhere along the line I've read that two wrongs don't make  
>>>> a   right. Somewhere.
>>>>
>>>> So please let us not trot out these red herrings again.
>>>>
>>>> Thanks,
>>>>
>>>> Lyle Browning
>>>>
>>>>
>>>> On Sep 3, 2007, at 3:49 PM, Anita Wills wrote:
>>>>
>>>>> Yet,
>>>>> Was it not genocide for Europeans to come into the America  
>>>>> and   murder Indians? Was it not genocide to bring millions of   
>>>>> Africans  (thousands of whom died), into the Americas, and  
>>>>> strip  them of  their identies as human beings? If Prosser and  
>>>>> Turner  knew of  genocide they learned it at the Masters Feet.
>>>>>
>>>>> Anita Wills
>>>>>
>>>>>
>>>>>> From: "Lyle E. Browning" <[log in to unmask]>
>>>>>> Reply-To: Discussion of research and writing about Virginia    
>>>>>> history              <[log in to unmask]>
>>>>>> To: [log in to unmask]
>>>>>> Subject: Re: Gov. Kaine Pardons Gabriel Prosser
>>>>>> Date: Mon, 3 Sep 2007 15:08:31 -0400
>>>>>>
>>>>>>> From the Associated Press:
>>>>>>>
>>>>>>> "Virginia governor 'pardons' slave who led 'Gabriel's Rebellion'
>>>>>>> The Associated Press
>>>>>>> August 31, 2007
>>>>>>
>>>>>> Where in all this does a comparison of nobility of purpose  
>>>>>> meet   means  and methods?
>>>>>>
>>>>>> Rebellion to become free will justifiably be seen as serving   
>>>>>> the   nobility of purpose end of the argument. On that, both  
>>>>>> the  Am Rev  and  Gabriel's Rebellion are equal, albeit at  
>>>>>> vastly  different  scales.
>>>>>>
>>>>>> At the pointy end of the stick, wherein after the Dec. of  
>>>>>> Ind.   was  read, measures of a more physical nature were  
>>>>>> taken.  Knowing  full  well what would happen once it was  
>>>>>> read, one can  argue that  the Am  Rev leaders only had to  
>>>>>> wait for action to  develop as the  authorities  moved to put  
>>>>>> down the venture.  Conflict/Civil War  then ensued with  the  
>>>>>> colonials coming out  on top.
>>>>>>
>>>>>> In contrast, Turner's higher ideal was simply genocide.     
>>>>>> Indiscriminate killing of men, women and children is murder,    
>>>>>> however  draped in the verbiage of freedom.
>>>>>>
>>>>>> What separates the Am Rev and possibly Gabriel, from Turner    
>>>>>> certainly  is the means and methods by which the ideals may  
>>>>>> be   achieved. The  Haitian Revolution was at first a  
>>>>>> bloodbath that   has been later  sanctified by those at  
>>>>>> several removes from it   into a glorious  expression of  
>>>>>> freedom. That would appear to   lessen the value of the  lives  
>>>>>> lost so long as freedom rings.  That  kind of specious  
>>>>>> reasoning  was also inherent in Stalin,  Mao and  Pol Pot, to  
>>>>>> name but a few whose  results justified  those means.   
>>>>>> Haitians ended up switching the color  of master,  but little  
>>>>>> of  substance is now discernible, apart from the    
>>>>>> historiography of  the event.
>>>>>>
>>>>>> Gabriel's aim, according to Edgerton, was not genocide, but   
>>>>>> rather  a  negotiated settlement ending slavery. However,  
>>>>>> what  muddies  the  waters is the issue of statements made  
>>>>>> concerning  the conduct  of the  rebellion. Basically, join or  
>>>>>> die seems to  have been the  directive,  apart from  
>>>>>> Methodists, Quakers and  Frenchmen. Is  Edgerton generally   
>>>>>> viewed as reading the  documents correctly or  has he ventured  
>>>>>> rather  far out onto the  revisionist limb?
>>>>>>
>>>>>> For those of you who will undoubtedly jump into the fray, I  
>>>>>> am   well  aware that in the Am Rev, there were quasi-   
>>>>>> institutionalized  incidents of brutal behavior on both   
>>>>>> Colonial  and Tory sides, similar  probably to the Border  
>>>>>> Wars  in the 1850's  onward.
>>>>>>
>>>>>> State to state relations were the ideal and the practice  
>>>>>> during   the  Am Rev, not using genocide as a means of  
>>>>>> igniting  conflict.  The  questions are: Did Gabriel advocate  
>>>>>> genocide,  was he unable  to  control more volatile elements  
>>>>>> in his group,  was genocidal  advocacy  legitimately placed at  
>>>>>> his door?
>>>>>>
>>>>>> Lyle Browning
>>>>>
>>>>> _________________________________________________________________
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