VA-ROOTS Archives

February 2004

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Subject:
From:
Paul Drake <[log in to unmask]>
Reply To:
Paul Drake <[log in to unmask]>
Date:
Fri, 6 Feb 2004 13:50:42 -0600
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What Pete said is not different from my formula; he simply extended the circumstances beyond those in my general rule.  There are a thousand plus possibilities depending on WHO in your family is doing the reckoning.  Most of us calculate cousinhood in terms of OUR OWN place in our family tree.  

EVERYBODY, except your own full brothers and sisters and your parents, will have at least a full one half of his/her family who are different from your own.  This is easily demonstrated by viewing all of your first cousins; they all have one parent different from yours.  Don't permit yourself to complicate the matter; calculate all cousins with relationship to YOU.   Paul      
  ----- Original Message ----- 
  From: Dave Goodman 
  To: [log in to unmask] 
  Sent: Friday, February 06, 2004 11:00 AM
  Subject: Re: VA-ROOTS Digest - 3 Feb 2004 to 4 Feb 2004 (#2004-25)


  Well, I for one am confused. Since I use the "chart" method and taking
  Pete's example;
  "I have a
    cousin, whom I'll call L, whose 4th great-grandfather (I'll call him H) is
    my 2nd great-grandfather.  Counting up my line, we are third cousins twice
    removed; counting up his line, we are fifth cousins twice removed (removal
    in the opposite sense)."

  XXXXXXXXXX

  Sure, you are quite correct, Pete, and what you have said does not differ
  from my proven methods in any way.  Instead you have added to my words by
  suggesting that one must consider WHO is doing the speaking/reckoning.  NO
  one would disagree with what you say, I am sure.

  Indeed, we all have a different perspectives of our families depending
  entirely on where in any family tree the researcher fits; one's perspective
  will vary, even among 1st cousins.  The other difference you point out is a
  common problem in all reckoning where there were multiple marriages in the
  line being discussed.  Still, thanks for extending the explanation for
  others.  I try to answer all questions with the most general example; I
  suppose there are exceptions to every rule in genealogy.     Paul
    ----- Original Message -----

    >Date:    Wed, 4 Feb 2004 07:49:48 -0600
    >From:    Paul Drake <[log in to unmask]>
    >Subject: Re: [DRAKE] RE: That "Removed Stuff"
    >MIME-Version: 1.0
    >Content-Type: text/plain; charset="iso-8859-1"
    >
    >
    >I have been asked so many times about the whole business of cousins,
    >"removed" and ancestral aunts and uncles.  The calculation of those is
    >really VERY SIMPLE, yet for years and for reasons that continue to baffle
    >me, people have drawn goofy charts and given mystifying and complicated
    >explanations of this simple reckoning.
    >
    >Here is the easy way of it all, and this is all there is to the whole
    >matter:    Find the MOST recent common ancestor that you share with
    >someone else; COUNT the number of "greats" in the title of that ancestor;
    >add ONE, and that is the DEGREE of cousinhood.  Thus, if we are related
    >through a common great-great grandmother (2 greats), take those two
  greats
    >in her name and add one (2+1=3), so we are third cousins.   If our 4th
    >great grandfather is our most recent ancestor, we are 5th cousins.
    >
    >Aunts and uncles are calculated  exactly the same way.  Take the number
  of
    >"greats" in the title of the ancestor and add one more "great", and you
    >have the title for the aunts and uncles who were brothers and sisters of
    >that ancestor.  So it is that a sister of your great-grandmother (1
  great)
    >is your great-great aunt (2 greats).
    >
    >Now, the "removed" part simply designates the number of generations that
    >you and that cousin do NOT share.  SO, as to you and your second
    >cousin,  your children are "once removed" from that cousin, and the
    >grandchildren of your second cousin each are your "second cousins, twice
    >removed", and on and on.
    >
    >This is ALL there is to the whole matter.
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