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Subject:
From:
Anne Pemberton <[log in to unmask]>
Reply To:
Discussion of research and writing about Virginia history <[log in to unmask]>
Date:
Fri, 13 Mar 2009 14:14:19 -0500
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Jeff,

Yes it does. All of us on the continent are Americans, not just those who 
are citizens of the United States. After all, when you designate some as 
"Africans", you do not designate the country or region they came from, do 
you? Therefore, African, American, European, and Asian are continental 
designations, not national designations. The fact that United States 
citizens choose to call themselves Americans blurs the meaning, but does not 
alter the reality.

So, yes, those Mexican immigrants who got here as best they can were and are 
Americans!

Anne

Anne Pemberton
[log in to unmask]
http://www.erols.com/apembert
http://www.educationalsynthesis.org
----- Original Message ----- 
From: <[log in to unmask]>
To: <[log in to unmask]>
Sent: Friday, March 13, 2009 1:56 PM
Subject: Re: Not Americans?


> So does that make illegal aliens from Mexico Americans?
>
>
> In a message dated 3/13/2009 2:55:35 P.M. Eastern Daylight Time,
> [log in to unmask] writes:
>
> Forgive  me, but I changed the subject line, and forgive me, but this
> simply must  be addressed candidly. Mr. Dixon, echoing an earlier
> contributor,  wrote:
>
>> I have also wondered why historians writing about  slaves
>> or free Negroes in the early American period now refer
>>  to them as "African-Americans." They were not "Americans,"
>> at least in  a legal or constitutional sense.
>
> Not Americans? People who helped build  America, and who contributed the
> spirituals and much else to America's  culture, and who endured America's
> worst injustices for most of a quarter  of a millennium, and who
> naturally stood up in countless cases for  America's first principles
> during the Civil War, and who handed down  American descendants
> possessing the wisdom to bend history's arc toward  justice in gentle,
> constructive ways -- can you actually and truly  believe, Mr. Dixon, that
> in any merely decent sense whatsoever those  people were not Americans?
>
> Of course the law and the Constitution  deemed them noncitizens and
> worse. So what? What claim does any of that  perversion and grotesqueness
> have on the actual truth, then or now, under  the Laws of Nature and of
> Nature's God? Were squalidness and obscenity  somehow justified merely by
> being temporarily codified?
>
> As a merely  legal matter, those Americans' "owners" were "rightful"
> owners. But in  discussing history we're talking about more than mere
> legality. If we  weren't, some would also find ways to lend
> unjustifiable, preposterous  legitimacy to the notion that some women
> were witches, or to the practice  of human sacrifice. As a matter of
> legitimacy -- a permanent criterion, as  opposed to the impermanent
> despicable legality of former times -- no  "owner" of another human was
> ever rightful, in Virginia or anywhere else.  And Mr. Dixon, if you seek
> to refute that, please also refute all that Mr.  Jefferson declared about 
> it.
>
> In my view we have here a distillation of  the interpretation precisely
> opposite to the one that I've brought up and  inquired about from time to
> time in this forum. I think that this is all  fundamentally linked to
> Virginia's -- and Virginia's historians' --  hesitant unreadiness to look
> at what Fort Monroe actually means in the  history not only of the
> commonwealth and the country, but of liberty  itself.
>
> If we really understood who all of the Americans were in those  past days
> -- that is, if we didn't, just a little bit in most cases, still  think
> of some past Americans as somehow partly subhuman because the  revered
> unenslaved enslaved them -- then we'd see that it is not General  Butler
> and his revered "decision" that confer on Fort Monroe its special  place
> in human history, but is instead the intuitively taken, brave  initiative
> of Frank Baker, James Townsend and Sheppard Mallory, and of the  tens of
> thousands of Americans who followed them out of slavery, all  across the
> South.
>
> It seems to me that it all boils down to whether  or not we completely -- 
> not just partially -- reject the language and  therefore also the logic,
> such as it was, of the slavery era. In my view,  we're still saddled by
> that, and this discussion shows it.
>
> Thanks  for the chance to comment.
>
> I remain,
> An American proud of _all_  ethnicities of our fellow Americans going all
> the way back, regardless of  the conditions to which some of them were
> subjected, and regardless of  evanescent and deplorable legal
> classifications,
> Steven T.  Corneliussen
> Poquoson,  Virginia
>
>
>>
>
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